Jesus offers the perfection of his heavenly Father as a norm for our Christian life, and engages us in an intense struggle against sin in order to destroy in us its deepest roots and even its slightest traces. 

     This is what Jesus teaches in these few short words: “deny yourself.” We must deny “self” with all its imperfect habits and inclinations; and we must do so continually. 

     Such a task is fatiguing and painful, but it is indispensable if we wish to attain sanctity. Jesus says: “The gate is narrow and the way is hard that leads to life, and those who find it are few” (Mt 7:14). 

     Insist strongly on detachment and self-renunciation as the indispensable foundation of the spiritual life. 

Jesus offers the perfection of his heavenly Father as a norm for our Christian life, and engages us in an intense struggle against sin in order to destroy in us its deepest roots and even its slightest traces. 

     This is what Jesus teaches in these few short words: “deny yourself.” We must deny “self” with all its imperfect habits and inclinations; and we must do so continually. 

     Such a task is fatiguing and painful, but it is indispensable if we wish to attain sanctity. Jesus says: “The gate is narrow and the way is hard that leads to life, and those who find it are few” (Mt 7:14). 

     Insist strongly on detachment and self-renunciation as the indispensable foundation of the spiritual life. 

My spirit is given over 

to the humble service of the cross 

which is a stumbling block to unbelievers 

but to us salvation and eternal life.

Everything you do or say 

should be done in the name 

of the Lord Jesus

Whatever you do, 

do it all for the glory of God

as you give thanks through Christ.

My spirit is given over 

to the humble service of the cross 

which is a stumbling block to unbelievers 

but to us salvation and eternal life.

Everything you do or say 

should be done in the name 

of the Lord Jesus

Whatever you do, 

do it all for the glory of God

as you give thanks through Christ.

"That which our Lord and Savior Jesus Christ did and suffered for all men, He did and suffered for each one in particular; and He would not have thought it too much to do if it had been a question of saving only a single soul. The salvation of a soul is, then, the price of the blood of God, the price of the death of God, the price of the greatest sacrifice that God, clothed in our human nature, could possibly make! This is incomprehensible! ... It proves that the dignity of a soul is beyond understanding—for God to abase Himself, for God to annihilate Himself, for God to sacrifice Himself, only to save that soul and make it happy forever! ... As for us, who believe humbly and firmly all that God has revealed to us, let us learn, by the contemplation of God upon a Cross, what is the value of our souls. Let us not lose our soul; let us not prostitute it to creatures; and to make sure of our eternal salvation, which cost so much to the Son of God, let us beg of Jesus Christ Himself to take charge of it, to lead us in the right way and guide us always. Such an inestimable treasure runs too great a risk in our own hands. Let us trust it to God and our Savior. Let us make Him the Master of our liberty, which we may so easily abuse, and the abuse of which may bring about such terrible consequences. Once abandoned to the safe and infallible guidance of His grace, we have no more to fear. He loves us too much, He takes too much interest in our salvation, ever to lose the price of His blood and His sufferings." — Fr. Jean Nicholas Grou, p. 7-9

AN EXCERPT FROM

The Spiritual Life

"That which our Lord and Savior Jesus Christ did and suffered for all men, He did and suffered for each one in particular; and He would not have thought it too much to do if it had been a question of saving only a single soul. The salvation of a soul is, then, the price of the blood of God, the price of the death of God, the price of the greatest sacrifice that God, clothed in our human nature, could possibly make! This is incomprehensible! ... It proves that the dignity of a soul is beyond understanding—for God to abase Himself, for God to annihilate Himself, for God to sacrifice Himself, only to save that soul and make it happy forever! ... As for us, who believe humbly and firmly all that God has revealed to us, let us learn, by the contemplation of God upon a Cross, what is the value of our souls. Let us not lose our soul; let us not prostitute it to creatures; and to make sure of our eternal salvation, which cost so much to the Son of God, let us beg of Jesus Christ Himself to take charge of it, to lead us in the right way and guide us always. Such an inestimable treasure runs too great a risk in our own hands. Let us trust it to God and our Savior. Let us make Him the Master of our liberty, which we may so easily abuse, and the abuse of which may bring about such terrible consequences. Once abandoned to the safe and infallible guidance of His grace, we have no more to fear. He loves us too much, He takes too much interest in our salvation, ever to lose the price of His blood and His sufferings." — Fr. Jean Nicholas Grou, p. 7-9

AN EXCERPT FROM

The Spiritual Life

one of the judgment scenarios has Jesus declare that he does not “know” some who seek entrance to heaven:

Many will say to me on that day, “Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?” Then I will tell them plainly, “I never knew you. Away from me, you evildoers!” (Matt 7:22-23)

Someone asked him, “Lord, are only a few people going to be saved?” He said to them, “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’ But he will answer, ‘I don’t know you or where you come from.’ Then you will say, ‘We ate and drank with you, and you taught in our streets.’ But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’” (Lk 13:23-27)

Later the other virgins also came, saying, “Lord, lord, open up for us.” But he answered, “Truly I say to you, I do not know you.”  Be on the alert then, for you do not know the day nor the hour (Mat 25:12-13).

We may wonder how the Lord cannot “know” someone. Is he not omniscient?

Here it helps to understand that the “knowing” as understood in Scripture does not have the modern Western notion of simple intellectual knowing. To “know,” in biblical terms, more richly describes knowing through personal experience. Hence it implies an intimacy, a personal experience of another person, thing, or event. Sometimes the Scriptures use “knowing” as a euphemism for sexual intercourse (Gen 4:17,25; lk 1:34 etc).

Hence the Lord, who does not force us to be in an intimate relationship with Him, is indicating in verses like these that some people seeking entry to Heaven (probably more for its pleasures than for its supreme purpose as a marital union with God) have refused His invitation to intimacy. He does not “know” them because they never wanted to be known by Him in any intimate way. They may have known OF Him, and even spoken and taught of Him. But they did not want HIM. They may have used him for their purposes, but Him they did not want. Jesus stands at the door and knocks; He does not barge in and force Himself on anyone.   

Thus, we must personally and individually accept the Lord’s invitation to enter our lives and transform our hearts.

one of the judgment scenarios has Jesus declare that he does not “know” some who seek entrance to heaven:

Many will say to me on that day, “Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?” Then I will tell them plainly, “I never knew you. Away from me, you evildoers!” (Matt 7:22-23)

Someone asked him, “Lord, are only a few people going to be saved?” He said to them, “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’ But he will answer, ‘I don’t know you or where you come from.’ Then you will say, ‘We ate and drank with you, and you taught in our streets.’ But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’” (Lk 13:23-27)

Later the other virgins also came, saying, “Lord, lord, open up for us.” But he answered, “Truly I say to you, I do not know you.”  Be on the alert then, for you do not know the day nor the hour (Mat 25:12-13).

We may wonder how the Lord cannot “know” someone. Is he not omniscient?

Here it helps to understand that the “knowing” as understood in Scripture does not have the modern Western notion of simple intellectual knowing. To “know,” in biblical terms, more richly describes knowing through personal experience. Hence it implies an intimacy, a personal experience of another person, thing, or event. Sometimes the Scriptures use “knowing” as a euphemism for sexual intercourse (Gen 4:17,25; lk 1:34 etc).

Hence the Lord, who does not force us to be in an intimate relationship with Him, is indicating in verses like these that some people seeking entry to Heaven (probably more for its pleasures than for its supreme purpose as a marital union with God) have refused His invitation to intimacy. He does not “know” them because they never wanted to be known by Him in any intimate way. They may have known OF Him, and even spoken and taught of Him. But they did not want HIM. They may have used him for their purposes, but Him they did not want. Jesus stands at the door and knocks; He does not barge in and force Himself on anyone.   

Thus, we must personally and individually accept the Lord’s invitation to enter our lives and transform our hearts.

Multitudes in the Valley of Decision! A Meditation on the Dramatic Battle in Which We Live

A grave deficiency of modern times is the loss of the sense that our lives are caught up in a tremendous, epic battle. And yet here we are living in the midst of a great drama—in the greatest story ever told.

Behind the scenes is a deadly enemy, one of whom many rarely speak: Satan. Yet he is active and involved, manipulating both the world and the flesh (our sinful nature). We are on the front lines of a fierce spiritual war, a war that is to blame for most of the casualties you see around you. Yes, fellow Christians, there is a dragon, the roaring lion—Satan—who seeks to devour our souls.

Ah! But there is also a Son, a Savior, who is born to us and whom we call Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace (cf Is 9:6). And He shall reign forever. His hand is outstretched, first on the cross, but now outstretched to you to save you and to draw you up out of the raging waters, to deliver you from the kingdom of darkness into the Kingdom of light!

Will you take hold of His hand, or not? This is the decision—your decision—in the great drama of your life and of every life; it is your chapter in the greatest story ever told.

Yes, the battle rages all around us and we are swept up in it! It’s happening in our world, our culture, our families, and in our hearts. The sequence hymn from Easter says dramatically of it,  Mors et vita duello; Conflixere Mirando (death and life at battle in a stupendous conflict)!

The Book of Joel vividly describes the great drama, not merely an eschatological battle, but a battle that is already around us in the decision we must make, in the war we must wage, with God’s grace, against the evil that is in and around us. It is a vivid and dramatic war and we must choose sides. And our decision will one day be revealed in the great judgment that is coming on this world.

Prepare war, stir up the mighty men! Let all the men of war draw near, let them come up. Beat your plowshares into swords, and your pruning hooks into spears; let the weak say, “I am a warrior.” Hasten and come, all you nations round about, gather yourselves there. Bring down thy warriors, O LORD. Let the nations bestir themselves, and come up to the valley of Jehoshaphat; for there I will sit to judge all the nations round about. Put in the sickle, for the harvest is ripe. Go in, tread, for the wine press is full. The vats overflow, for their wickedness is great.  Multitudes! Multitudes, in the valley of decision! For the day of the LORD is near in the valley of decision (Joel 3:9-14).

Text after text in the Bible describes the awesome drama and the great decision we must make, a decision on which hinges our very destiny. Here are just a few:

1. I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the LORD, your God, obeying his voice, and holding fast to him. For that will mean life for you (Deut 30:19-20).
2. Simeon blessed them and said to Mary his mother, “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against  (and a sword will pierce through your own heart also), that thoughts out of many hearts may be revealed” (Lk 2:34-36).
3. Jesus said to the unbelieving Jews, “You are from below, I am from above; you are of this world, I am not of this world. I have told you that you would die in your sins, for you will die in your sins unless you believe that I AM” (John 8:23-24).
4. Watch and pray that you may not enter into temptation (Matt 26:41).
5. And he said to them, “Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mk 16:15).
6. For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places. Therefore take the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand (Eph 6:12-14).
7. I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another gospel, but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed! (Gal 1:4)
8. Be sober, be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith (1 Peter 1:8).
9. A great sign appeared in the heavens, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery. And another portent appeared in heavens; behold, a great red dragon, with seven heads and ten horns, and seven diadems upon his heads. His tail swept down a third of the stars of heaven, and cast them to the earth. And the dragon stood before the woman who was about to bear a child, that he might devour her child when she brought it forth; she brought forth a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne … And the great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world—he was thrown down to the earth … Rejoice then, O heaven and you that dwell therein! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!” And when the dragon saw that he had been thrown down to the earth, he pursued the woman who had borne the male child … The dragon was angry with the woman, and went off to make war on the rest of her offspring, on those who keep the commandments of God and bear testimony to Jesus (Rev 12, selected verses).
10. “Lo, I am coming like a thief! Blessed is he who is awake, keeping his garments that he may not go naked and be seen exposed!” And they assembled them at the place which is called in Hebrew Armageddon (Rev 16:15-16).

And so here we are in the Valley of Decision, in Hebrew, the Valley of Armageddon. Here is the drama of our life! Multitudes in the Valley of Decision! All of us have a decision to make, an army to join, a direction to choose! Tertium non datur(No third way is given). There are only two armies on the field of battle; there are no demilitarized zones, no sidelines. Choose an army! What will it be, light or darkness, grace or sin, Jesus or Beelzebub?

Yes, here is the immense drama in the greatest story ever told; it is our drama and our story.

And yet this drama is hardly ever discussed today. In the very times in which the drama and the contrast between the two ways has never been clearer, never been starker, there is near silence. If anything, our times are marked by boredom and a kind of dull lack of awareness of the battle that is raging around us.  We have “spiritual ADHD,” endlessly fidgeting but never focusing on what matters. There is also a kind of “spiritual myopia,” in which the two armies are lost in the blur of perceived (but not real) “pluralism.”

Put plainly, if you don’t think that this drama is real and that the choice of one side or the other is required, if you think that the biblical texts I have cited are histrionic and hysterical, you have been deceived. You have been lulled to sleep by the spirit of this age.  You’ve been deceived by Satan, as was Eve long ago when he said to her, “You surely will not die.”

All of us must wake up to the battle that rages about us, to the great drama in our life, a drama that is unfolding before our very eyes. If you insist on sleeping through the drama or ignoring the summons to wake up, beware! For Scripture says of such dreamers that there will come upon them a strong delusion, to make them believe what is false, so that all may be condemned who did not believe the truth but had pleasure in unrighteousness (2 Thess 2:11-13).

Awaken to the drama! Choose the Lord! Be a soldier in the army of the Lord! Only Jesus can save us from this “present evil age.” His grace and mercy are there for us in abundance, but His respect for our freedom means that our choices matter, they build in one direction or the other. This is the drama of our life and is also our dignity. Scripture pronounces a great blessing on those who choose the Lord:

Grace to you and peace from God the Father and our Lord Jesus Christ, who gave himself for our sins to deliver us from this present evil age, according to the will of our God and Father; to whom be the glory for ever and ever. Amen  (Gal 1:1-2).

Multitudes in the Valley of Decision! A Meditation on the Dramatic Battle in Which We Live

A grave deficiency of modern times is the loss of the sense that our lives are caught up in a tremendous, epic battle. And yet here we are living in the midst of a great drama—in the greatest story ever told.

Behind the scenes is a deadly enemy, one of whom many rarely speak: Satan. Yet he is active and involved, manipulating both the world and the flesh (our sinful nature). We are on the front lines of a fierce spiritual war, a war that is to blame for most of the casualties you see around you. Yes, fellow Christians, there is a dragon, the roaring lion—Satan—who seeks to devour our souls.

Ah! But there is also a Son, a Savior, who is born to us and whom we call Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace (cf Is 9:6). And He shall reign forever. His hand is outstretched, first on the cross, but now outstretched to you to save you and to draw you up out of the raging waters, to deliver you from the kingdom of darkness into the Kingdom of light!

Will you take hold of His hand, or not? This is the decision—your decision—in the great drama of your life and of every life; it is your chapter in the greatest story ever told.

Yes, the battle rages all around us and we are swept up in it! It’s happening in our world, our culture, our families, and in our hearts. The sequence hymn from Easter says dramatically of it,  Mors et vita duello; Conflixere Mirando (death and life at battle in a stupendous conflict)!

The Book of Joel vividly describes the great drama, not merely an eschatological battle, but a battle that is already around us in the decision we must make, in the war we must wage, with God’s grace, against the evil that is in and around us. It is a vivid and dramatic war and we must choose sides. And our decision will one day be revealed in the great judgment that is coming on this world.

Prepare war, stir up the mighty men! Let all the men of war draw near, let them come up. Beat your plowshares into swords, and your pruning hooks into spears; let the weak say, “I am a warrior.” Hasten and come, all you nations round about, gather yourselves there. Bring down thy warriors, O LORD. Let the nations bestir themselves, and come up to the valley of Jehoshaphat; for there I will sit to judge all the nations round about. Put in the sickle, for the harvest is ripe. Go in, tread, for the wine press is full. The vats overflow, for their wickedness is great.  Multitudes! Multitudes, in the valley of decision! For the day of the LORD is near in the valley of decision (Joel 3:9-14).

Text after text in the Bible describes the awesome drama and the great decision we must make, a decision on which hinges our very destiny. Here are just a few:

1. I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the LORD, your God, obeying his voice, and holding fast to him. For that will mean life for you (Deut 30:19-20).
2. Simeon blessed them and said to Mary his mother, “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against  (and a sword will pierce through your own heart also), that thoughts out of many hearts may be revealed” (Lk 2:34-36).
3. Jesus said to the unbelieving Jews, “You are from below, I am from above; you are of this world, I am not of this world. I have told you that you would die in your sins, for you will die in your sins unless you believe that I AM” (John 8:23-24).
4. Watch and pray that you may not enter into temptation (Matt 26:41).
5. And he said to them, “Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mk 16:15).
6. For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places. Therefore take the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand (Eph 6:12-14).
7. I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another gospel, but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed! (Gal 1:4)
8. Be sober, be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith (1 Peter 1:8).
9. A great sign appeared in the heavens, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery. And another portent appeared in heavens; behold, a great red dragon, with seven heads and ten horns, and seven diadems upon his heads. His tail swept down a third of the stars of heaven, and cast them to the earth. And the dragon stood before the woman who was about to bear a child, that he might devour her child when she brought it forth; she brought forth a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne … And the great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world—he was thrown down to the earth … Rejoice then, O heaven and you that dwell therein! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!” And when the dragon saw that he had been thrown down to the earth, he pursued the woman who had borne the male child … The dragon was angry with the woman, and went off to make war on the rest of her offspring, on those who keep the commandments of God and bear testimony to Jesus (Rev 12, selected verses).
10. “Lo, I am coming like a thief! Blessed is he who is awake, keeping his garments that he may not go naked and be seen exposed!” And they assembled them at the place which is called in Hebrew Armageddon (Rev 16:15-16).

And so here we are in the Valley of Decision, in Hebrew, the Valley of Armageddon. Here is the drama of our life! Multitudes in the Valley of Decision! All of us have a decision to make, an army to join, a direction to choose! Tertium non datur(No third way is given). There are only two armies on the field of battle; there are no demilitarized zones, no sidelines. Choose an army! What will it be, light or darkness, grace or sin, Jesus or Beelzebub?

Yes, here is the immense drama in the greatest story ever told; it is our drama and our story.

And yet this drama is hardly ever discussed today. In the very times in which the drama and the contrast between the two ways has never been clearer, never been starker, there is near silence. If anything, our times are marked by boredom and a kind of dull lack of awareness of the battle that is raging around us.  We have “spiritual ADHD,” endlessly fidgeting but never focusing on what matters. There is also a kind of “spiritual myopia,” in which the two armies are lost in the blur of perceived (but not real) “pluralism.”

Put plainly, if you don’t think that this drama is real and that the choice of one side or the other is required, if you think that the biblical texts I have cited are histrionic and hysterical, you have been deceived. You have been lulled to sleep by the spirit of this age.  You’ve been deceived by Satan, as was Eve long ago when he said to her, “You surely will not die.”

All of us must wake up to the battle that rages about us, to the great drama in our life, a drama that is unfolding before our very eyes. If you insist on sleeping through the drama or ignoring the summons to wake up, beware! For Scripture says of such dreamers that there will come upon them a strong delusion, to make them believe what is false, so that all may be condemned who did not believe the truth but had pleasure in unrighteousness (2 Thess 2:11-13).

Awaken to the drama! Choose the Lord! Be a soldier in the army of the Lord! Only Jesus can save us from this “present evil age.” His grace and mercy are there for us in abundance, but His respect for our freedom means that our choices matter, they build in one direction or the other. This is the drama of our life and is also our dignity. Scripture pronounces a great blessing on those who choose the Lord:

Grace to you and peace from God the Father and our Lord Jesus Christ, who gave himself for our sins to deliver us from this present evil age, according to the will of our God and Father; to whom be the glory for ever and ever. Amen  (Gal 1:1-2).

Do you know the joy and freedom of the good news (gospel) of the kingdom of God?

John the Baptist's enemies had sought to silence him, but the good news of God's kingdom of salvation cannot be silenced. As soon as John had finished his testimony Jesus began his in Galilee. Galilee was at the crossroads of the world and much traffic passed through this little region. It had been assigned to the tribes of Asher, Naptali and Zebulum when the Israelites first came into the land (see Joshua 9). For a long time it had been under Gentile occupation (non-Jewish nations).  Jesus brings the light and truth of salvation to the world The prophet Isaiah foretold that the good news of salvation would reach Jews and Gentiles in the "land beyond the Jordan, Galilee of the nations" (Isaiah 9:1). Jesus begins the proclamation of the Gospel here to fulfill the word of God. The Old Testament prophets spoke of God's promise to send a Redeemer who would establish God's rule. That time is now fulfilled in Jesus who brings the light and truth of the Gospel to the world. The "good news" brings peace, hope, truth, promise, immortality, and salvation Jesus takes up John's message of repentance and calls his hearers to believe in the good news he has come to deliver. What is the good news which Jesus brings? It is the good news of peace - the Lord comes to reconcile and restore us to friendship with God. The good news of  hope - the Lord comes to dwell with us and to give us a home with him in his heavenly kingdom. The good news of  truth - the Lord Jesus sets us free from the lies and deception of Satan and opens our mind to understand the truth and revelation of God's word (John 8:32). The good news of promise - Jesus fulfills the promise of God to reward those who seek him with the treasure of heaven. The good news of immortality - Jesus overcomes sin and death for us in order to raise our lowly bodies to be like his glorious body which will never die again. And the good news of salvation - the Lord Jesus delivers us from every fear, every sin, and every obstacle that would keep us from entering his everlasting kingdom of righteousness, peace, and joy.   The Gospel is the power and the wisdom of God - both power to change and transform our lives and wisdom to show us how to live as sons and daughters of our Father in heaven. Through the gift of the Holy Spirit the Lord makes it possible for us to receive his word with faith and to act upon it with trust and obedience. The Gospel demands a response of faith and obedience to God's gift of salvation In announcing the good news, Jesus makes two demands: repent and believe! Repentance requires a change of course - a turning away from sin and disobedience and a turning towards the Lord with faith and submission to his word of truth and righteousness (right living according to God's truth and moral goodness). The Holy Spirit gives us a repentant heart, a true sorrow and hatred for sin and its bad consequences (the wages of sin is death - Romans 6:23), and a firm resolution to avoid whatever would lead us into sin. The Holy Spirit gives us grace to see our sin for what it is - rebellion and a rejection of the love of God. God's grace helps us to turn away from all that would keep us from his love.  Faith or belief is an entirely free gift which God makes to us. Believing is only possible by grace and the help of the Holy Spirit who moves the heart and converts it to God. The Holy Spirit opens the eyes of the mind and makes it possible for us to accept and to grow in our understanding of the truth. Through the gift of the Holy Spirit we can know God personally and the truth he reveals to us through his only begotten Son, the Lord Jesus Christ. To believe that Jesus is Lord and Savior is to accept God's revelation of his Son as the eternal Word of God and the Redeemer who delivers us from the tyranny of sin, Satan, and death. God the Father made the supreme sacrifice of his Son on the cross to atone for our sins and to bring us back to himself.  Do you want to grow in the knowledge of God's love and truth? Ask the Holy Spirit to renew in you the gift of faith, the love of wisdom, and the heart of a disciple who desires to follow the Lord Jesus and his will for your life.

Prayer

"Lord Jesus, your ways are life and light!  Let your word penetrate my heart and transform my mind that I may see your power and glory. Help me to choose your ways and to do what is pleasing to you."

Do you know the joy and freedom of the good news (gospel) of the kingdom of God?

John the Baptist's enemies had sought to silence him, but the good news of God's kingdom of salvation cannot be silenced. As soon as John had finished his testimony Jesus began his in Galilee. Galilee was at the crossroads of the world and much traffic passed through this little region. It had been assigned to the tribes of Asher, Naptali and Zebulum when the Israelites first came into the land (see Joshua 9). For a long time it had been under Gentile occupation (non-Jewish nations).  Jesus brings the light and truth of salvation to the world The prophet Isaiah foretold that the good news of salvation would reach Jews and Gentiles in the "land beyond the Jordan, Galilee of the nations" (Isaiah 9:1). Jesus begins the proclamation of the Gospel here to fulfill the word of God. The Old Testament prophets spoke of God's promise to send a Redeemer who would establish God's rule. That time is now fulfilled in Jesus who brings the light and truth of the Gospel to the world. The "good news" brings peace, hope, truth, promise, immortality, and salvation Jesus takes up John's message of repentance and calls his hearers to believe in the good news he has come to deliver. What is the good news which Jesus brings? It is the good news of peace - the Lord comes to reconcile and restore us to friendship with God. The good news of  hope - the Lord comes to dwell with us and to give us a home with him in his heavenly kingdom. The good news of  truth - the Lord Jesus sets us free from the lies and deception of Satan and opens our mind to understand the truth and revelation of God's word (John 8:32). The good news of promise - Jesus fulfills the promise of God to reward those who seek him with the treasure of heaven. The good news of immortality - Jesus overcomes sin and death for us in order to raise our lowly bodies to be like his glorious body which will never die again. And the good news of salvation - the Lord Jesus delivers us from every fear, every sin, and every obstacle that would keep us from entering his everlasting kingdom of righteousness, peace, and joy.   The Gospel is the power and the wisdom of God - both power to change and transform our lives and wisdom to show us how to live as sons and daughters of our Father in heaven. Through the gift of the Holy Spirit the Lord makes it possible for us to receive his word with faith and to act upon it with trust and obedience. The Gospel demands a response of faith and obedience to God's gift of salvation In announcing the good news, Jesus makes two demands: repent and believe! Repentance requires a change of course - a turning away from sin and disobedience and a turning towards the Lord with faith and submission to his word of truth and righteousness (right living according to God's truth and moral goodness). The Holy Spirit gives us a repentant heart, a true sorrow and hatred for sin and its bad consequences (the wages of sin is death - Romans 6:23), and a firm resolution to avoid whatever would lead us into sin. The Holy Spirit gives us grace to see our sin for what it is - rebellion and a rejection of the love of God. God's grace helps us to turn away from all that would keep us from his love.  Faith or belief is an entirely free gift which God makes to us. Believing is only possible by grace and the help of the Holy Spirit who moves the heart and converts it to God. The Holy Spirit opens the eyes of the mind and makes it possible for us to accept and to grow in our understanding of the truth. Through the gift of the Holy Spirit we can know God personally and the truth he reveals to us through his only begotten Son, the Lord Jesus Christ. To believe that Jesus is Lord and Savior is to accept God's revelation of his Son as the eternal Word of God and the Redeemer who delivers us from the tyranny of sin, Satan, and death. God the Father made the supreme sacrifice of his Son on the cross to atone for our sins and to bring us back to himself.  Do you want to grow in the knowledge of God's love and truth? Ask the Holy Spirit to renew in you the gift of faith, the love of wisdom, and the heart of a disciple who desires to follow the Lord Jesus and his will for your life.

Prayer

"Lord Jesus, your ways are life and light!  Let your word penetrate my heart and transform my mind that I may see your power and glory. Help me to choose your ways and to do what is pleasing to you."

Ephesians 2:8-9 

8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 not of works, lest any man should boast” 

Loved ones, yes, we are saved by faith. But we are also saved by hope (Romans 8:24). We are saved by grace (Ephesians 2:8). We are saved by calling on the name of the Lord (Acts 2:21). We are saved by confession (Romans 10:10). We are saved by repentance (2 Corinthians 7:10). We are saved by water baptism (1 Peter 3:20-21).

We are saved by the gospel (Romans 1:16). We are saved by mercy (Titus 3:5). We are saved by the Word (James 1:21). We are saved by the foolishness of preaching (1 Corinthians 1:21). We are saved by obedience (Hebrews 5:9). We are saved by Christ's blood (Ephesians 1:7). We are saved by the death of Christ (Hebrews 9:15). We are saved by the life of Christ (Romans 5:10). We are saved by love (James 1:12).

The Bible teaches that all of these are necessary to salvation; therefore, no right thinking person would assume that salvation comes as the result of any one of them “alone.” The fact that one scripture says we are saved by “believing” does not prove that there is no other essential to salvation.

Surely on the most important thing in the world, we ought to be willing, even eager, to search out all that the Holy Scripture says. It seems that God went to considerable lengths to show us that salvation is conditional, and the conditions are those which He set down in Holy Writ and not just any one or two which we may prefer.

Ephesians 2:8-9 

8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 not of works, lest any man should boast” 

Loved ones, yes, we are saved by faith. But we are also saved by hope (Romans 8:24). We are saved by grace (Ephesians 2:8). We are saved by calling on the name of the Lord (Acts 2:21). We are saved by confession (Romans 10:10). We are saved by repentance (2 Corinthians 7:10). We are saved by water baptism (1 Peter 3:20-21).

We are saved by the gospel (Romans 1:16). We are saved by mercy (Titus 3:5). We are saved by the Word (James 1:21). We are saved by the foolishness of preaching (1 Corinthians 1:21). We are saved by obedience (Hebrews 5:9). We are saved by Christ's blood (Ephesians 1:7). We are saved by the death of Christ (Hebrews 9:15). We are saved by the life of Christ (Romans 5:10). We are saved by love (James 1:12).

The Bible teaches that all of these are necessary to salvation; therefore, no right thinking person would assume that salvation comes as the result of any one of them “alone.” The fact that one scripture says we are saved by “believing” does not prove that there is no other essential to salvation.

Surely on the most important thing in the world, we ought to be willing, even eager, to search out all that the Holy Scripture says. It seems that God went to considerable lengths to show us that salvation is conditional, and the conditions are those which He set down in Holy Writ and not just any one or two which we may prefer.

Jesus, You take over!

A prayer of the Servant of God, Fr. Dolindo Ruotolo

Jesus to the soul:

Why are you upset and agitated? Leave your cares to Me and all will be fine. I tell you honestly, every act of true and blind reliance on Me results in what you desire and will resolve all your difficulties.

Abandonment in Me does not mean being frustrated, becoming anxious and desperate, offering Me your anxious prayer, that I may follow you and have your anxiety be a prayer. Abandonment means to shut the eyes of your soul in peace, moving your thoughts away from your troubles, and instead of thinking about your worries and pain, let Me take over your troubles. Simply say: Jesus, You take over. To be worried, restless, and to think of the consequences of an event is the opposite of reliance, it is really contrary to it.

It is like a child, who wants his mom to take care his needs, but in the way he wants: and with his whims and childish ideas he hampers her work. Shut your eyes and go with the flow of My grace. Do not ponder over your present moment and put away thoughts of your future as a temptation; rest in Me, believe in My goodness and I swear on My Love, that if you think like this: Jesus, You take over, I indeed will do it for you, I will comfort you, free you, and guide you. If I have to take you in a different direction from the one you are looking at, I will train you, I pick you up in my arms, and you will find yourself, like a baby sleeping in his mother’s arms, on the other shore. What gives you immense stress and hurts you, is your reasoning over it, your thoughts and the pains it gives you; it is wanting at all costs to take care by yourself of what is afflicting you.

How many things I can do, be it a material or a spiritual need, when the soul turns to Me, looks at Me and says to Me: Jesus, You take over, and close its eyes and rests in Me! You do not receive many graces because you insist on getting them by yourself; but instead you will receive numberless graces, when your prayer is in full reliance on Me. When you are in pain, and you pray that I may act, you want Me to act as you believe I should… you do not turn to Me; instead you want Me to submit to your ideas; you are like a sick person who does not ask the doctor for the cure but tells him what the cure is to be. Don’t be like this, but pray as I taught you in the Our Father: Hallowed be your name, which means, may You be glorified in this need of mine; Your kingdom come, which means, everything may work toward Your Kingdom in us and in the world; Your will be done on earth as it is in heaven, which means, You direct it as it seems best to You for the good of our eternal and temporal life.

When you truly tell me: Your will be done, which is the same then to say: Jesus, You take over, then I do intervene with all My omnipotence, and I will resolve every situation, even if there is no way out. For example, do you see your sickness becoming worse instead of improving? Don’t become anxious, close your eyes and tell Me with trust: Your will be done, Jesus, You take over. I repeat it, I do take care, I intervene like a doctor, and even do a miracle if it is necessary. Does a patient become worse? Don’t be frightened, close your eyes and say: Jesus, You take over. I tell you again: I will indeed do it for you, and there is no medicine more powerful than my loving intervention. I take over only when you close your eyes. You never sleep, you want to appraise everything, to think, to delve into everything; you choose to rely on human power, or, worse, on men, trusting their intervention. This is what hampers My words and My will. Oh how much I long for this reliance in order to assist you, and how much I grieve to see your anxiety. Satan does just this: he gives you anxiety to remove Me from you and throw you into human initiative.

Trust only in Me instead, rest in Me, rely on Me in everything. I do miracles in proportion to your complete reliance on Me, with no thought of yourself. I spread treasures of graces when you are in the most squalid poverty. If you have your own resources, even a few, or if you seek them, you are at the natural level, thus you follow the natural way of things, which often are dominated by Satan. Never a thinker or a philosopher has done any miracle, not even among the
Saints; only he who relies on God does divine work.

When you see that things become complicated, say with your eyes closed: Jesus, I abandon myself to You; Jesus, You take over, and stop worrying about it, because your mind is sharp and for you it is difficult to distinguish evil; but trust in Me, and let your mind wander away from your thoughts. Do this for all your needs; all of you, do this, and you shall see great things, endless and silent miracles. I swear it on My Love. I shall indeed take over, you can be sure of it. Pray always with this loving confidence and you shall have great peace and great fruits, even when I choose for you the grace of immolating yourself for reparation and the love that entails suffering. Do you believe it is impossible? Shut your eyes and say with all your soul: Jesus, You take over. Don’t be afraid, I indeed will take care of you, and you shall bless My Name, in humility. A thousand prayers do not equal only one act of abandonment; don’t ever forget it. There is no better novena than this: Oh Jesus I abandon myself to You, Jesus, You take over.

Imprimatur
+ Vincenzo Pelvi
Auxiliary Bishop of Naples,Italy
July 25, 2006
Translated from:
“Non voglio agitarmi,
Gesù Pensaci Tu”

Jesus, You take over!

A prayer of the Servant of God, Fr. Dolindo Ruotolo

Jesus to the soul:

Why are you upset and agitated? Leave your cares to Me and all will be fine. I tell you honestly, every act of true and blind reliance on Me results in what you desire and will resolve all your difficulties.

Abandonment in Me does not mean being frustrated, becoming anxious and desperate, offering Me your anxious prayer, that I may follow you and have your anxiety be a prayer. Abandonment means to shut the eyes of your soul in peace, moving your thoughts away from your troubles, and instead of thinking about your worries and pain, let Me take over your troubles. Simply say: Jesus, You take over. To be worried, restless, and to think of the consequences of an event is the opposite of reliance, it is really contrary to it.

It is like a child, who wants his mom to take care his needs, but in the way he wants: and with his whims and childish ideas he hampers her work. Shut your eyes and go with the flow of My grace. Do not ponder over your present moment and put away thoughts of your future as a temptation; rest in Me, believe in My goodness and I swear on My Love, that if you think like this: Jesus, You take over, I indeed will do it for you, I will comfort you, free you, and guide you. If I have to take you in a different direction from the one you are looking at, I will train you, I pick you up in my arms, and you will find yourself, like a baby sleeping in his mother’s arms, on the other shore. What gives you immense stress and hurts you, is your reasoning over it, your thoughts and the pains it gives you; it is wanting at all costs to take care by yourself of what is afflicting you.

How many things I can do, be it a material or a spiritual need, when the soul turns to Me, looks at Me and says to Me: Jesus, You take over, and close its eyes and rests in Me! You do not receive many graces because you insist on getting them by yourself; but instead you will receive numberless graces, when your prayer is in full reliance on Me. When you are in pain, and you pray that I may act, you want Me to act as you believe I should… you do not turn to Me; instead you want Me to submit to your ideas; you are like a sick person who does not ask the doctor for the cure but tells him what the cure is to be. Don’t be like this, but pray as I taught you in the Our Father: Hallowed be your name, which means, may You be glorified in this need of mine; Your kingdom come, which means, everything may work toward Your Kingdom in us and in the world; Your will be done on earth as it is in heaven, which means, You direct it as it seems best to You for the good of our eternal and temporal life.

When you truly tell me: Your will be done, which is the same then to say: Jesus, You take over, then I do intervene with all My omnipotence, and I will resolve every situation, even if there is no way out. For example, do you see your sickness becoming worse instead of improving? Don’t become anxious, close your eyes and tell Me with trust: Your will be done, Jesus, You take over. I repeat it, I do take care, I intervene like a doctor, and even do a miracle if it is necessary. Does a patient become worse? Don’t be frightened, close your eyes and say: Jesus, You take over. I tell you again: I will indeed do it for you, and there is no medicine more powerful than my loving intervention. I take over only when you close your eyes. You never sleep, you want to appraise everything, to think, to delve into everything; you choose to rely on human power, or, worse, on men, trusting their intervention. This is what hampers My words and My will. Oh how much I long for this reliance in order to assist you, and how much I grieve to see your anxiety. Satan does just this: he gives you anxiety to remove Me from you and throw you into human initiative.

Trust only in Me instead, rest in Me, rely on Me in everything. I do miracles in proportion to your complete reliance on Me, with no thought of yourself. I spread treasures of graces when you are in the most squalid poverty. If you have your own resources, even a few, or if you seek them, you are at the natural level, thus you follow the natural way of things, which often are dominated by Satan. Never a thinker or a philosopher has done any miracle, not even among the
Saints; only he who relies on God does divine work.

When you see that things become complicated, say with your eyes closed: Jesus, I abandon myself to You; Jesus, You take over, and stop worrying about it, because your mind is sharp and for you it is difficult to distinguish evil; but trust in Me, and let your mind wander away from your thoughts. Do this for all your needs; all of you, do this, and you shall see great things, endless and silent miracles. I swear it on My Love. I shall indeed take over, you can be sure of it. Pray always with this loving confidence and you shall have great peace and great fruits, even when I choose for you the grace of immolating yourself for reparation and the love that entails suffering. Do you believe it is impossible? Shut your eyes and say with all your soul: Jesus, You take over. Don’t be afraid, I indeed will take care of you, and you shall bless My Name, in humility. A thousand prayers do not equal only one act of abandonment; don’t ever forget it. There is no better novena than this: Oh Jesus I abandon myself to You, Jesus, You take over.

Imprimatur
+ Vincenzo Pelvi
Auxiliary Bishop of Naples,Italy
July 25, 2006
Translated from:
“Non voglio agitarmi,
Gesù Pensaci Tu”