Monday, August 31, 2026

​Self Control


temperance is infused into us at baptism 

as the capacity to subject the irrational world of instincts and passions to the spirit


Born again in the Holy Spirit, we must know how to live not only according to the requirements of the human spirit—reason and liberty—but also according to the requirements of the divine Spirit: love and dedication to God and to neighbor. This is the highest and most positive aspect of temperance


“He must not be quick-tempered . . . nor violent, . . . but master of himself” (Tit 1:7-8), “sensible, and gentle” (1 Tim 3:3). Self-mastery is the fruit of temperance, which restrains anger, wrath, violence. 


Christianity does not aim at forming weaklings or cowards, in whom every strong reaction is stilled and every vigorous deed is squelched; rather, it seeks to form us into strong persons, capable of mastering every angry excess. Temperance and: fortitude do not cancel out each other, but work together to form a Christian who is “master of self”: mild and peaceful in dealing with his neighbor, but prepared to do violence to himself to control his own passions and the sudden assaults of his own moods.


The first thing to do is not to let our minds be clouded by anger, for that exposes us to the danger of rash actions. Indeed, “the anger of man does not work the righteousness of God” (Jas 1:20). When the heart is agitated by the impetuosity of anger, it is impossible to distinguish the true and the good, it is impossible to know what God’s will is. Only in tranquility and interior peace can we perceive the invitations of the Holy Spirit and be receptive to his actions.


I must preserve my serenity, but within this serenity there must be great fervor. I must be faithful to this method, which means being humble and meek at all times, whatever impulse or temptation to the contrary. 


Lord God, almighty Father, good Jesus, have mercy on me a sinner and pardon my sins. Help me be on guard against all the snares of my enemies, against temptations and harmful amusements, and help me to overcome them and to abstain resolutely from thinking and doing anything you forbid. Rashness, wilfulness, and boldness belong to such as are cursed by you; mildness, humility, and gentleness are at home with those you bless. Help me. 


Sunday, August 30, 2026

​If I wish to live with you, O Jesus, I must be convinced that Christian life is synthesized in you crucified, that is, in the spirit of renunciation and sacrifice, practiced in total abandonment and self-denial; only through Calvary can we reach our goal. 

If we meet with grief and struggle along this road, you will sustain us, O Christ, with your cross and help us with your grace. May your words be stamped upon my heart: “Whoever would come after me must take up his cross and follow me.”

My Jesus, grant that during my whole life I may see my cross as the pledge of your holy love, and the earnest of your merciful kindness, so that, dead and crucified to the world, I may live the life of grace. 

G. Canovai

​READ

23 and bring the fatted calf and kill it, and let us eat and make merry; 24  for this my son was dead, and is alive again; he was lost, and is found.’ And they began to make merry.

25 “Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what this meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fatted calf, because he has received him safe and sound.’ 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Behold, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends. 30 But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!’ 31 And he said to him, ‘Son, you are always with me, and all that is mine is yours. 32 It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.’ ”  (Luke 15:23–32, RSV2CE)


REFLECT

Just like yesterday the religious were not wanting sinners to come to Jesus. Today the older brother is angry the younger brother gets royal treatment. 

Today again Jesus rejoices in sinners that repent over the righteous that need no repentance. And again the religious older brother is angry that he does not get rewarded for staying good and his brother gets the family goods again even though he squandered them already. 

Yesterday Jesus friends rejoiced with him because they know his heart and want him to be happy. The older brother did not know his father’s heart. He was working as a slave not a son. As a son they were building the family farm  he should not be working for goods but for love. And when part of his dad’s heart came home he would be happy too. But in his mind it was about things. Both boys were working for things not love. 


RESOLUTION

I must understand my father’s heart. I must know he rejoices in mercy to sinners and wants them in the family. Serving for goods instead of love hardens my heart and I am no longer understanding the father’s heart. I have the message of reconciliation with God Almighty the Perfect Father who wants to bring all people into the family. If I love God I will want to help him by loving sinners into the family not trying to keep them out. If I love God I will serve Him because he is love and be happy when others come to Him no matter what they have done. God can forgive all sin if repented of. What others have done is not my business, reconciliation is!


REST

Your love is just so foreign to my little hardened heart. My heart tries to protect itself and keep people out. But you want to burst the doors open with mercy, compassion, and reconciliation. I am broken, please fill me Holy Spirit with your love. Help me see all from your eyes. Open my heart to love like you. Help me be a messenger of reconciliation and live for love; not a religious who keep people away and work for rewards. I repent of my hardened heart and wrong motives. Thank you for loving sinners into of whom I am. Thank you for your forgiveness. I love you God. Amen. 



Saturday, August 29, 2026

​READ

15  Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes murmured, saying, “This man receives sinners and eats with them.”

3 So he told them this parable: 4  “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost, until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost.’ 7  Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.  (Luke 15:1–7, RSV2CE)



REFLECT

Sinners draw near to Jesus. Jesus receives sinners and eats with them. 

Jesus came for sinners. I am a sinner, he wants me to come close. He wants to receive me. He wants to eat with me. 

Jesus goes after sinners. Jesus goes into the wilderness leaving the religious to find the sinner. Jesus finds them on purpose. When he finds the sinner He puts them on his shoulder to carry them home. 

Jesus came into the wilderness leaving Heaven and the religious to find me in my desert. He came searching deliberately for me. He picked me up out of my sin and put me on his shoulders to take me to his house. 

He rejoices with his friends and neighbors that he found me and brought me home. He did not rebuke me for my sin, he simply picked me up and took me home and rejoiced! He rejoices over saving sinners. 


The religious murmur. The religious are the ones trying to keep sinners away from God. 


His friends rejoice with him that he rejoices over finding and saving sinners. I want to be a friend not a religious!


There is more joy in finding and bringing home sinners than there are with the righteous who don’t need repentance. Jesus looooves to get sinners home!


Do not be afraid that I have wandered. He is looking for me. I will let him pick me up and take me home to rejoice in me with his friends!


Letting him pick me up means I learn to let go of what is sinful and stay with him. (Repentance) 


RESOLUTION 

I am a sinner. I will have sin all the way home, but try to stay as close as possible. Jesus constantly is seeking me if I stray. I must keep letting him pick me up and put me on his shoulders and let him take me home to rejoice! Instead of murmuring about sinners and trying to shame them away from God, I should help them see Jesus and want to let him pick them up too. Rejoice with Jesus who loves to save sinners, then I am his friend!


REST

I can rest knowing Jesus does not get mad at me when I sin, he wants to seek and pick me up. I do not need to fear coming to him. Don’t listen to the religious crowd. Listen to the shepherd who is calling me. I can rejoice, Jesus rejoices in saving sinners! Jesus rejoices in saving me even if I sin. He is more happy saving me than if I needed no saving!! I will not fear Jesus, I will let him pick me up! I trust in you!!!

Thursday, August 27, 2026

​The way to Peace is 

Abandonment to Him 

To His Divine Plan 

To Graceful Power 

In absolute unwavering Trust. 


God is in control. 

I am not the do-er. I am the receiver. 

I pray and ask for His Will for me, 

the directions, 

and graceful power to do it. 

I can only accept and be carried. Or reject and be frustrated. 


Behold, I am the handmaid of the Lord; let it be to me according to your word. 


​


All good is a gift from God. 


If I have received or achieved any good thing it was a gift that God offered and all I did was say yes, it’s His work in me not my work. I cannot boast in anything, except the grace of God.  


Evil comes from a rejection of the grace that would enable God to work good in me. I choose to say no to grace and do evil because I cannot see the good God wants as better than what I think is good for me. (Distorted thinking-my way over His perfect way)


Choose to Trust God knows best and has a great plan for me. Choose to say yes to grace so He can work good in my life. Choose to let my will be smashed and His Will be Done!

​God is in control. 

I am not the do-er. I am the receiver. I cannot control things. I do not make the decisions nor control outcomes. I pray and ask for His will for me, the directions, and graceful power to do it. I can only accept and be carried. Or reject and frustrated. 

The way to peace is abandonment to Him and His Divine Plan and Power for me in absolute unwavering Trust. 

‘Behold, I am the handmaid of the Lord; let it be to me according to your word’ (Luke 1:38 RSV). 

​God does not send people to hell. 


God tells us what choices lead to heaven. 

God tells us what choices lead to hell. 


God gives us the choice to choose our destiny. 


We are choosing the road we want to walk. 


Wednesday, August 26, 2026

​An overfunctioner driven by anxiety who tries to help or rescue by managing outcomes and has difficulty tolerating other people's choices and uncertainty when they think they see the solution.

 

  • Overfunctioning: Taking excessive responsibility for other people's lives, problems, emotions, or decisions.
  • Rescuing: Feeling compelled to fix things for others, often giving lots of advice, solutions, or direction.
  • Anxiety-driven control: Trying to reduce one's own anxiety by controlling circumstances or influencing others' choices.
  • Codependent tendencies: Becoming overly invested in helping, saving, or managing others, often at the expense of respecting their autonomy.
  • Micromanaging: Trying to guide every detail because they fear things will go wrong otherwise.

 

Often these people are genuinely caring. The pattern may look something like:

"I care about you." → "I see a problem." → "I need to help fix it." → "You're not taking my advice." → "Now I'm anxious and frustrated." → "I try harder to convince you."

From their perspective, the frustration is not necessarily: "Why won't you do what I say?"

but rather:

  • "Why won't you let me help?"
  • "Why are you making things harder on yourself?"
  • "I can see a solution and it's painful to watch."

The difficulty is that helping can quietly shift into controlling when the person cannot tolerate others making their own choices, mistakes, or taking a different path.

 

They may be attached not only to helping, but to a specific outcome.

When people care deeply but become emotionally dependent on achieving a particular outcome for someone else, they often experience significant frustration when reality unfolds differently.

What you're describing reminds me more of an overfunctioning rescuer driven by anxiety than an intentionally manipulative or aggressive person.

 

Sounds like someone who is constantly giving advice, solutions, and direction, but becomes upset when people don't follow it because they try to anticipate and prevent every possible problem before it happens.

overfunctioning is probably the best single term.

An overfunctioner often:

  • Gives lots of advice, solutions, and direction.
  • Feels responsible for solving other people's problems.
  • Anticipates problems before they happen and tries to prevent them.
  • Has difficulty watching others struggle, learn, or make mistakes.
  • Becomes frustrated, anxious, or discouraged when people don't take their advice.
  • May feel unappreciated because they are working so hard to help.

What's happening underneath is often not a desire for power, but a struggle to tolerate uncertainty and helplessness.

The internal dialogue can sound like: "If I can just get them to understand what I see, they'll be okay." Or "I'm only trying to help." Or "I can't stand watching this happen when there's a solution."

 

The challenge is that they gradually take on responsibility that belongs to other people. They start carrying not only their own concerns but everyone else's as well.

A phrase used in family systems psychology is: "Taking responsibility for things that are not yours to carry."

The frustration often comes from repeatedly discovering that:

  • Other adults have their own choices.
  • People learn through experience.
  • Love cannot guarantee outcomes.
  • Advice cannot make someone change.

Ironically, these people are often very compassionate. Their growth usually involves learning to distinguish between:

Supporting

  • "I'm here for you."
  • "Would you like my thoughts?"
  • "I trust you to make your own decision."

and

Rescuing

  • "You need to do this."
  • "I know what's best."
  • "I can't relax until you make the choice I think is right."

This is a person who is caught between care and control. The care is genuine, but anxiety pushes them toward control whenever they feel powerless. When they can't control the outcome, the anxiety emerges as frustration, irritation, or constant advising.

A concise way to describe them might be: "They are an overfunctioner driven by anxiety who tries to help or rescue by managing outcomes and has difficulty tolerating other people's choices and uncertainty when they think they see the solution."

 

How To Manage This:

The good news is that this pattern is often easier to change than people think, because the problem is not a lack of love

 

For an anxious overfunctioner, the real work is learning: "I am responsible to people, but not for them." Beneath it is often an unspoken belief: "If I don't step in, something bad will happen."

 

1. Recognize what belongs to you and what belongs to them

A helpful question is:

"Whose problem is this?"

For example:

  • My adult child chooses unwisely → their responsibility.
  • My friend ignores my advice → their responsibility.
  • My spouse is struggling with a decision → their responsibility.

My responsibility is:

  • Love.
  • Support.
  • Prayer.
  • Honest feedback when invited.

Not:

  • Their choices.
  • Their growth.
  • Their consequences.

 

2. Learn to tolerate helplessness

Many overfunctioners think their problem is control. Often the deeper problem is helplessness. When they see someone suffering, making mistakes, or taking a path they disagree with, they feel intense discomfort. Advising, rescuing, and managing temporarily relieve that discomfort.

 

A powerful practice is simply saying:

"I do not like this situation, but I can survive not controlling it."

Learning to sit with that feeling is part of emotional maturity.

 

3. Ask before giving advice

Many overfunctioners give answers when people are actually seeking understanding.

Try replacing: "Here's what you need to do." with: "Would you like me to listen, or would you like suggestions?" This single question can transform relationships.

 

4. Let people have ownership

If someone rejects your advice, resist the urge to return with more explanations.

Instead: "I see it differently, but I trust you to make the decision you think is best." That doesn't mean you agree. It means you respect their freedom.

 

5. Examine the underlying fear

Often there's a fear beneath the rescuing:

  • Fear of failure.
  • Fear of being needed less.
  • Fear of watching suffering.
  • Fear of being blamed.
  • Fear that things will fall apart.

Ask:

"What am I afraid will happen if I stop managing this?" The answer is often very revealing.

 

6. Replace responsibility with presence

Overfunctioners often believe: "The greatest gift is solving the problem." Many people actually need:

"The greatest gift is staying with them while they face the problem." The shift is from being a fixer to being a companion.

 

7. From a Christian perspective

Many Christians discover they have subtly assumed responsibility that belongs to God. They begin carrying outcomes, conversions, healing, growth, and other people's choices as if these depend solely on them. But even God does not force people. A prayer that can help is: "Lord, I will do what is mine to do. The rest belongs to You." Or: "I can plant and water, but I cannot make the seed grow." There is great freedom in realizing that love is not measured by your ability to control outcomes.

 

A practical test

Before offering advice, ask yourself:

  1. Was I asked?
  2. Is this actually my responsibility?
  3. Am I trying to reduce their anxiety or my own?
  4. Can I remain peaceful if they ignore my advice?

That fourth question is often the giveaway.

If the answer is no, the urge to help may actually be an attempt to manage your own anxiety.

 

The healthiest version of helping sounds like:

"I see what I think is the best path. I will offer it once, maybe twice. Then I will step back, continue loving this person, and allow them the dignity of making their own choices."

READ 3  There shall no more be anything accursed, but the throne of God and of the Lamb shall be in it, and his servants shall worship him;...