Saturday, May 31, 2025

complete surrender to God to do his will


Let it be unto me according to thy word


First, that great will of love that he has for us all, that Christ be formed in us. 

Then to our taking Christ in us wherever he wants us to go to, being where he wants us to be, being what he wants us to be.

God is already caring for us long before we realize it. He has had a plan in mind for us, a particular vocation, a unique role in his Kingdom, from before we were born, from before we were ever conceived. In discovering and living out that plan we find our true and lasting joy. Before we hear God’s call in our life, he is already preparing us to follow it – and hoping that when the call comes, we will respond generously, so that he can make our hearts leap continually with joy until he welcomes us into his heavenly Kingdom.


Live by believing in him, by trusting that whatever he may be asking of us is the best available option. Who are we to argue with God, to disobey him? Will he deceive us? Will he lead us astray? No one can see clearly how God’s plans would work themselves out in the end. Even so, humbly and trustingly we are to  put our faith in Him, so that he can shower his blessings upon us. 


God rules all things with perfect power and with a wisdom that confounds the vain ambition of men. Humility, a serene recognition of our utter dependence on God, unleashes the power of divine grace in the world. Those who depend on themselves – the rich, the self-satisfied, the proud, the powerful – thwart God’s action in and through them.


Lord, I know that you really do have something in mind for me. You created me to know you and love you as only I can. Probably my concept of my vocation is not in perfect synch with yours. But even so, I want to follow you. I want to discover and fulfill your will for me, to perceive it and understand it more deeply every day, so that I can embrace it more fully each moment…


By his passion and death, Jesus has merited his Spirit for all mankind and wishes to diffuse it more and more within our hearts, so that the Spirit may direct us throughout our lives and lead us to holiness.

Friday, May 30, 2025

Mark 2:17

And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”


Jesus came to call sinners 

Jesus came to be the physician of our broken soul

Jesus came to those who know they are sick


If in humility you can say you are sick and broken and a sinner-JESUS CAME FOR YOU!!

Thursday, May 29, 2025

Holiness is not absence of sin, but God’s loving presence at work in us. He delights to dwell in those hearts who are humble and open to Him even in our weakness and sin. 


Yes, that statement aligns with Catholic teachings on holiness, sin, and God's grace. Here's a breakdown of why:

Holiness and God's Presence

• Sanctification as a Process: Sanctification involves sharing in God's holiness, progressively shaping human existence according to Christ through grace received in faith 1. This transformation fluctuates as individuals respond to the Spirit or succumb to sin 1.

• God's Initiative: Holiness originates from Christ, with no act conducive to salvation occurring independently of Him as its supernatural source 2.

• The Church's Role: Freed from sin and reconciled with God and the Church, the faithful undergo sanctification, beginning with baptism into Christ's death and resurrection 3. Participating in the sacraments and the Church's life gradually transforms Christians according to God's will, configuring them to Christ's image to bear the Spirit's fruits 3.


  • God's Mercy: God does not abandon sinners but activates the redemption acquired by Christ through the power granted to the Apostles and their successors, provided the sinner is repentant 6. The Sacrament of Reconciliation heals the contradictions produced by sin and restores the Christian's true state as a living member of Christ's Mystical Body

• The Church's Purification: The Church is holy because of Christ’s love and gifts, but it is also always in need of purification because the baptized are exposed to temptation and often fall into sin 8. As a result, the Church constantly pursues repentance and renewal 8.

In summary, holiness is not the absence of sin but a process of transformation through God's grace, made accessible even in our weakness and sin through humility, repentance, and participation in the sacraments. God's loving presence is indeed at work in those who are humble and open to Him. 


Force fails, 

for our wills are drawn by love. 

That’s why Christ came to us, 

and how he came: 

as Love to draw us to his love. 





Picture a sailing ship on the open sea. The wind blows, strong, unpredictable, beyond control. If you adjust your sail, trimming, loosening, turning with the wind, you can travel far and fast, carried by a force greater than yourself. But if you resist, if you try to bend the wind to your will, the tension becomes unbearable. The mast snaps. The ship capsizes. The crew is lost. You don’t break the wind. You break yourself and everyone around you. That’s how life works.

The wind represents God’s Providence, carried out by the Holy Spirit, who governs all that lies beyond your control, people, circumstances, and outcomes, and who works all things for your good. The sail represents you, your intelligence and freedom, your willingness to respond. You cannot control the wind, but you can raise your sail to catch it. Try to fight it, and you’ll tear the sail or snap the mast. But if you surrender to what the Holy Spirit is doing through reality, even through chaos and storm, you’ll be carried forward.

Cooperate, and you move swiftly toward what God has prepared. Resist, and the inner strain eventually collapses you. This is not weakness. It is wisdom. The strongest souls are not those who fight the wind, but those who learn to sail with it.

Jesus said, "The wind blows wherever it pleases…you cannot tell where it comes from or where it is going. That is how it is with all who are born of the Spirit." (John 3:8)

The Spirit of God is like the wind, unseen, sovereign, and free. You cannot command Him. You cannot predict or manipulate His movement. So you are left with two choices: You can try to control reality, try to manage people, circumstances, and outcomes; demand direction; force results; bend life to your will, and break under the strain.

Or you can be born of the Spirit, accept what you cannot change, and allow yourself to be carried where you do not know, trusting that God is ordering your course with wisdom far beyond your own. The one who is born of the Spirit is not anxious or rigid. He is docile, responsive, and alive, moving in rhythm with the Spirit of God.

You can try to master the wind. Or you can let the wind master you and carry you into life.

God wants us to use our intelligence and freedom to do all the good we can. But He doesn’t expect us to manage every variable on our own. The Holy Spirit guides all that lies beyond our control, people, circumstances, outcomes, and the future. This overarching divine care is what we call Providence.

And when we face what we cannot control, we have two options: We can try to manage everything, demand outcomes, bend reality to our will. But if we do, the tension will eventually break us. Or we can accept what we can’t change and do what is ours to do, what is wise, reasonable, and good, and then surrender everything else to the Holy Spirit. And since the Holy Spirit does everything through Mary, entrusting to Her all that lies beyond our control is the surest way to be carried by the Spirit of God.

Mark 1:8

I indeed baptized you with water, but He will baptize you with the Holy Spirit.


I was baptized with the Holy Spirit. 



Mark 1:11

Then a voice came from heaven, “You are My beloved Son, in whom I am well pleased.”


I am a beloved daughter in Jesus. 



Mark 1:12-13

Immediately the Spirit drove Him into the wilderness. And He was there in the wilderness forty days, tempted by Satan, and was with the wild beasts; and the angels ministered to Him.


On the earth I am in the desert. I will be tempted by the devil. Jesus and angels ministered to me to help me. I am to fight like Jesus did. Rightly interpreting the Word and using it to state the truth. 



Mark 1:15

and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.”


I am to come into the kingdom of God; repent and believe the gospel. 



Mark 1:17

Then Jesus said to them, “Follow Me, and I will make you become fishers of men.”


I am to follow Jesus. That will make men want to follow him too. 




Mark 1:34b

He did not allow the demons to speak, because they knew Him.


Demons know Jesus. Just because I know him does not mean I am a child or in the kingdom. 




Mark 1:40-42

Now a leper came to Him, imploring Him, kneeling down to Him and saying to Him, “If You are willing, You can make me clean.”

Then Jesus, moved with compassion, stretched out His hand and touched him, and said to him, “I am willing; be cleansed.” As soon as He had spoken, immediately the leprosy left him, and he was cleansed.


The Holy Spirit moves you to know you need healing/saving from sin/disease. 

The Holy Spirit moves you to know Jesus can heal/save you. 

You humble yourself and agree. 

You humble yourself and seek him. 

You humble yourself and ask for healing/saving. 

Jesus is full of compassion. 

Jesus is willing to heal/save. 

Jesus speaks. 

Healing/Salvation is started. It is a journey not an event. 

You humble yourself and continue in your healing/salvation by following the Savior and His designs for living. Sin no more. Walk in a state of Grace. 

If you go your own way, sin will hurt you again or worse. 


Wednesday, May 28, 2025

The term "imputed" in the context of Romans 4:11 and theological discussions about justification refers to the act of crediting or reckoning something to someone [^1] [^3] [^7]. It means that something is attributed to a person, not necessarily because of their own actions or inherent qualities, but because it is assigned to them by an external source, in this case, by God.

Here's a more detailed explanation:

1.  **Not inherent:** Imputation does not mean that the person inherently possesses the quality or characteristic being imputed [^10]. Instead, it is a legal or declarative act where something is attributed to them.

2.  **God's action:** In the context of justification, righteousness is imputed by God [^1] [^7]. This means God credits a person with righteousness, even though they may not be fully righteous in their own being [^6].

3.  **Faith as the basis:** The basis for this imputation is faith in Jesus Christ [^1] [^7]. When a person believes in Jesus, God imputes Christ's righteousness to them [^9].

4.  **Legal or declarative:** Imputation is often understood as a legal or declarative act [^8]. It's as if God declares a person righteous in His sight because of their faith in Christ [^8].

5.  **Distinct from inherent righteousness:** It's important to distinguish imputation from inherent righteousness [^10]. Inherent righteousness is the actual state of being righteous or holy, while imputed righteousness is the crediting of righteousness to someone [^10].

6.  **Catholic perspective:** Catholic theology understands that justification involves not only the imputation of Christ's righteousness but also an interior transformation through grace, making a person truly just and holy [^8] [^10]. The righteousness is not merely "cloaked" but becomes an interior quality [^10].

7.  **Augustine's view:** Augustine of Hippo explained that the righteousness of God is bestowed on the believer through the Spirit of grace, not through the law [^7]. He emphasized that God uses the law to reveal human weakness so that individuals may seek refuge in His mercy through faith [^7].

In summary, "imputed" means that God credits or reckons righteousness to a person because of their faith in Jesus Christ, even though that person may not be fully righteous in themselves. This concept is central to understanding justification in Christian theology [^1] [^7].

[^1] [The Holy Bible Romans 5](https://www.magisterium.com/docs/7ab6e175-afab-4262-915a-0e98ce0d133d/ref/Romans%205)
[^2] [The Holy Bible Romans 4](https://www.magisterium.com/docs/7ab6e175-afab-4262-915a-0e98ce0d133d/ref/Romans%204)
[^3] [On the Spirit and the Letter 15](https://www.magisterium.com/docs/32fbc5ba-ce02-400a-b385-33d61ea9dc3b/ref/15)
[^4] [Catholic Encyclopedia Justification](https://www.magisterium.com/docs/f2c979a8-871d-4f46-a059-320d3b837a76/ref/Justification)
[^5] [CCC 1991](https://www.magisterium.com/docs/0583c069-d4bf-42dd-97de-c19f0b80150f/ref/1991)
[^6] [1997 Joint Declaration on the Doctrine of Justification 10](https://www.magisterium.com/docs/2c2dae97-fd15-4b6c-8ea4-6e3632723e05/ref/10)
[^7] [Catholic Encyclopedia St. Paul](https://www.magisterium.com/docs/f2c979a8-871d-4f46-a059-320d3b837a76/ref/St.%20Paul)

Tuesday, May 27, 2025

Matthew 16:8-11

And when He has come, He will convict the world of sin, and of righteousness, and of judgment: of sin, because they do not believe in Me; of righteousness, because I go to My Father and you see Me no more; of judgment, because the ruler of this world is judged.


{Holy Spirit comes to convict of: 

Sin: sin is my greatest enemy and Jesus came to save me from it. 

Righteousness: right thing to do , that noble act that I choose God’s will over my will. Jesus showed me the way. 

Condemnation: of what is evil and He has been judged.}

Matthew 18:3

Jesus said, Assuredly, I say to you, 

unless you are converted 

and become as little children, 

you will by no means 

enter the kingdom of heaven.




Matthew 26:24

The Son of Man indeed goes just as it is written of Him, 


but woe to that man by whom the Son of Man is betrayed! 


It would have been good for that man if he had not been born.


My Jesus, may I never hear these words directed at me. Help me hear you, love you, want to obey you, and be brought home to you! My flesh is weak and I know I fall, help me to fall less and get up quicker. In your Holy Name I pray! Amen!

Monday, May 26, 2025

While knowledge of the truth is crucial, it doesn't automatically guarantee conversion. Conversion involves a deeper transformation that includes the will, emotions, and a turning away from sin towards God [^22] [^8].

Here's why knowledge alone is insufficient:

1.  **The Nature of Conversion:**
    *   Conversion is a gift from God, a work of the Trinity, initiated by the Holy Spirit, who opens hearts to believe in Christ [^12].
    *   It requires a complete and sincere adherence to Christ and His Gospel through faith [^6] [^12].
    *   Conversion involves accepting Christ's saving sovereignty and becoming His disciple through a personal decision [^6].
    *   It is a continuous, lifelong process of turning away from "life according to the flesh" to "life according to the Spirit" [^6].
    *   Conversion entails embracing a new vision proposed by the Gospel, leaving behind worldly ways of thinking and acting [^8] [^14].

2.  **The Role of Grace:**
    *   Faith, which is essential for conversion, is itself a gift from God that requires grace and the interior help of the Holy Spirit [^7] [^10].
    *   Grace moves the heart, turning it to God, opening the mind to accept the truth [^7] [^10].
    *   God's grace touches the heart, but humans can still reject that inspiration [^17] [^19].
    *   The first work of grace is conversion, which effects justification [^22]. Justification includes both the forgiveness of sins and the inner renewal of a person [^22] [^26].
    *   Sanctifying grace heals the soul from sin and makes us partakers of the divine nature and eternal life [^21] [^24] [^30].

3.  **The Necessity of Free Will:**
    *   Responding to God through faith must be free, and no one should be forced to embrace the faith against their will [^18].
    *   The act of faith is, by its very nature, a free act [^18].
    *   Humans can either receive or reject God's inspiration, turning to God or remaining in sin, as grace does not constrain free will [^25].

4.  **The Yearning for Truth:**
    *   Truth is a deep necessity of the human spirit, and a yearning for truth is what the Christian faith promotes [^4] [^9].
    *   Each person has to seek the truth and choose it when they find it, even if it requires sacrifices [^9].

5.  **The Obstacles to Conversion:**

    *   Sin, spiritual myopia, and self-infatuation can hinder a trusting self-abandonment to God and openness to others [^11].
    *   Skepticism and relativism can make hearts cold and closed, hindering the recognition of truth [^9].

In summary, while knowledge of the truth is a necessary component, conversion requires the action of grace, a free response of faith, and a turning away from sin [^3] [^15] [^23]. It's a transformation of the entire person, not just the intellect [^8] [^10].

[^1] [CCC 1989](https://www.magisterium.com/docs/0583c069-d4bf-42dd-97de-c19f0b80150f/ref/1989)
[^2] [Ecclesia in America 32](https://www.magisterium.com/docs/30cc6d33-b423-4d9d-ac8e-3d6168c7952b/ref/32)
[^3] [Redemptoris Missio 46](https://www.magisterium.com/docs/4c57429b-d2a1-4a1c-8f32-82e24a4e69a2/ref/46)
[^4] [Redemptoris Missio 46](https://www.magisterium.com/docs/4c57429b-d2a1-4a1c-8f32-82e24a4e69a2/ref/46)
[^5] [Ecclesia in America 32](https://www.magisterium.com/docs/30cc6d33-b423-4d9d-ac8e-3d6168c7952b/ref/32)
[^6] [General Catechetical Directory 22](https://www.magisterium.com/docs/ec19eb0f-943e-4130-9d46-c6f2cfdec8f1/ref/22)
[^7] [General Audience of 18 March 1998 3](https://www.magisterium.com/docs/fe7d5495-0e5f-46bd-af82-8cb3f456d6f5/ref/3)
[^8] [The Sources of Catholic Dogma (Enchiridion Symbolorum) 1525](https://www.magisterium.com/docs/17f50f07-de81-4bf5-997c-f41ee830c033/ref/1525)
[^9] [Council of Trent The Sixth Session. Chapter V](https://www.magisterium.com/docs/33323b56-9264-4fdf-9589-42102f0f9266/ref/The%20Sixth%20Session.%20Chapter%20V)
[^10] [CCC 2018](https://www.magisterium.com/docs/0583c069-d4bf-42dd-97de-c19f0b80150f/ref/2018)
[^11] [CCC 1999](https://www.magisterium.com/docs/0583c069-d4bf-42dd-97de-c19f0b80150f/ref/1999)
[^12] [CCC 2023](https://www.magisterium.com/docs/0583c069-d4bf-42dd-97de-c19f0b80150f/ref/2023)
[^13] [CCC 1996](https://www.magisterium.com/docs/0583c069-d4bf-42dd-97de-c19f0b80150f/ref/1996)
[^14] [CCC 160](https://www.magisterium.com/docs/0583c069-d4bf-42dd-97de-c19f0b80150f/ref/160)
[^15] [Catholic Encyclopedia Salvation](https://www.magisterium.com/docs/f2c979a8-871d-4f46-a059-320d3b837a76/ref/Salvation)
[^16] [Vigil with youth at Monte del Gozo (Santiago de Compostela, 19 August 1989) - Speech ](https://www.magisterium.com/docs/aaa81a3d-4650-44b7-848c-63291f242d02/ref/)
[^17] [28 March 2012: Holy Mass at "Plaza de la Revolución", La Habana 28 March 2012: Holy Mass at "Plaza de la Revolución", La Habana](https://www.magisterium.com/docs/c4e49d70-d544-41cd-905a-4bdcb30da199/ref/28%20March%202012:%20Holy%20Mass%20at%20%22Plaza%20de%20la%20Revoluci%C3%B3n%22,%20La%20Habana)
[^18] [Jesus Christ the Bearer of the Water of Life: A Christian reflection on the 'New Age' 3](https://www.magisterium.com/docs/a9102909-fe48-4f4b-aeea-b9cf3de289e8/ref/3)
[^19] [CCC 1848](https://www.magisterium.com/docs/0583c069-d4bf-42dd-97de-c19f0b80150f/ref/1848)
[^20] [CCC 1993](https://www.magisterium.com/docs/0583c069-d4bf-42dd-97de-c19f0b80150f/ref/1993)
[^21] [CCC 1848](https://www.magisterium.com/docs/0583c069-d4bf-42dd-97de-c19f0b80150f/ref/1848)

The story of Lydia from today’s reading—where “the Lord opened her heart to pay attention to what was said by Paul”—reminds us that God does the work of opening hearts. 

But the way He does this is mysteriously personal and gentle. He knocks, never forcing, always inviting. 

Yes, God offers His grace to everyone: no one is left out of His loving initiative. 

Yet our experience of His opening often doesn’t match our expectations or emotional hopes. 


He opens how he wants and you respond but if you are expecting something different, you may not want his opening. 

God takes care of us but we want it a certain way and blame for not getting our way instead of accepting the gift he gives. 

Why Jesus, did you choose me? Why do you even care about me at all? I know; it is because you are sheer goodness and don’t want to live without me. You would rather be scourged and crowned with thorns and crucified than live without me. Father, teach me to know you, to love you, and to follow you. Holy Spirit, come, help me do your perfect will for me. 

Repentance and conversion are closely related but not identical, and both are indeed considered gifts of grace [^2]. These gifts are not necessarily given to everyone at all times in the same measure [^7].


Repentance and conversion are closely related but not identical, and both are indeed considered gifts of grace [^2]. These gifts are not necessarily given to everyone at all times in the same measure [^7].

Here's a breakdown:

1.  **Conversion:**
    *   Conversion is a fundamental interior change, a reorientation of one's whole life, and a return to God with all one's heart [^5] [^8] [^9].
    *   It involves a new way of seeing oneself, others, and God [^9].
    *   Conversion requires leaving behind worldly ways of thinking and acting [^5].
    *   It is a continuous process of growth in the grace of Baptism, leading to a deeper participation in the death and resurrection of Jesus Christ [^4].
    *   Conversion entails a transformation of conscience that results from God's grace [^3].
    *   It is a grace that transforms us [^2].

2.  **Repentance:**
    *   Repentance involves sorrow for and abhorrence of sins committed, along with a firm purpose to sin no more [^1].
    *   It includes compunction, penitence, and reparation [^6].
    *   Repentance is a grace, specifically the grace to recognize sin and the need for renewal and change [^2].
    *   It is a gift that enables us to acknowledge what is wrong in our lives, open ourselves to forgiveness, and prepare for transformation [^2].
    *   Repentance is the pain of purification and transformation and is a work of divine mercy [^2].

3.  **Relationship between Conversion and Repentance:**
    *   Conversion leads to an acceptance of the new vision proposed by the Gospel [^5].
    *   Repentance is integral to conversion, as it involves turning away from evil and toward God [^8].
    *   The call to conversion includes a summons to repent [^4].
    *   Repentance is not merely a private affair that is substituted by grace, but rather the advent of grace that transforms us [^2].
    *   Both John the Baptist and Jesus Christ began their ministries by calling people to repentance, emphasizing its importance in preparation for the Kingdom of God [^6] [^7].

4.  **Grace and Free Will:**
    *   Conversion and repentance are made possible by the victory of Jesus in his Paschal Mystery [^7].
    *   Every individual conversion expresses the divine plan, requiring human beings to consent to God's salvific action [^7].
    *   Conversion proclaims the supremacy of grace while also acknowledging the nobility and insufficiency of human effort [^7].
    *   The more one progresses in a relationship with God, the more acute the need to be converted from sin and self-infatuation [^10].

In summary, conversion is a comprehensive transformation of life, while repentance is a crucial component involving sorrow for sin and a desire to change. Both are considered gifts of grace, underscoring that they are initiated and sustained by God's divine assistance, not solely by human effort [^2] [^7].

[^1] [15 April 2010: Eucharistic Concelebration with the members of the Pontifical Biblical Commission ](https://www.magisterium.com/docs/b53c4c6d-53df-4fac-a00e-c451ed60a66d/ref/)
[^2] [To the Bishops of the United States of America on their ad Limina visit (May 31, 1988) 3](https://www.magisterium.com/docs/4494c675-4c18-4913-a4d1-b19ef390a6a3/ref/3)
[^3] [Ecclesia in America 32](https://www.magisterium.com/docs/30cc6d33-b423-4d9d-ac8e-3d6168c7952b/ref/32)
[^4] [CCC 1431](https://www.magisterium.com/docs/0583c069-d4bf-42dd-97de-c19f0b80150f/ref/1431)
[^5] [Catechism of the Ukrainian Catholic Church: Christ – Our Pascha 782](https://www.magisterium.com/docs/5c0fb401-3c71-494e-bfce-ac8641dafd3b/ref/782)
[^6] [The Sacrament of Reconciliation: A Theological and Pastoral Reflection for the Ministers of the Sacrament 9](https://www.magisterium.com/docs/fbcfea0f-26be-4321-b042-61c757e58503/ref/9)
[^7] [General Audience of 15 September 1999 2](https://www.magisterium.com/docs/03ed8f32-bbfe-4b8b-a1c8-055ebf6eabf4/ref/2)
[^8] [CCC 1490](https://www.magisterium.com/docs/0583c069-d4bf-42dd-97de-c19f0b80150f/ref/1490)
[^9] [Instruction for Applying the Liturgical Prescriptions of the Code of Canons of the Eastern Churches 86](https://www.magisterium.com/docs/b1dab55b-1c95-4fe4-b442-69275cb62950/ref/86)
[^10] [Jesus Christ the Bearer of the Water of Life: A Christian reflection on the 'New Age' 3](https://www.magisterium.com/docs/a9102909-fe48-4f4b-aeea-b9cf3de289e8/ref/3)

Sunday, May 25, 2025

Because our Soul is made to love truth, all can be saved. But the Will must be directed in the correct order. 

Our thoughts must be on truth so our feelings follow truth not the broken ways of the world. 


Correct way the Soul operates:

Thoughts change feelings,

Feelings change will,

Will chooses life direction. 


Broken way the Soul operates:

Feelings change thoughts,

Thoughts change will

Will chooses life direction. 

READ 3  There shall no more be anything accursed, but the throne of God and of the Lamb shall be in it, and his servants shall worship him;...